Desdamona, a poet and emcee based in Minneapolis/St. Paul,
created a lovely video poem in 2009. Entitled "Too Big For Your
Skin," the video featured a poem that Desdamona had written some years
earlier in memory of her mother, as well as the images of a range of women in
the Twin Cities. Some were deeply involved with the area's hip-hop scene and
self-identified as b-girls. Others were women like my friend Bonnie who enjoyed
a range of interests but were not particularly into hip-hop. (If you ever see
the video, Bonnie's the blonde woman holding her then brand-new puppy,
Huckleberry.)
The
theme of the video was that beauty for women comes in all shapes and sizes, and
that women's personalities were so beautiful that they simply could not fit
into the confines of physical skin. Desdamona posted the video on You Tube,
hoping to create a virile effect in which women throughout the world would
respond with video stories or poems about their own experiences.
The
video didn't quite go globally "virile" as Desdamona had hoped, but
it did receive a fair amount of media attention in the Twin Cities area. I
turned "Too Big for my Skin" into teaching material and had students
view it, listen to it, and comment on it in classes ranging from Introduction
to Political Science to Digital Storytelling. Among women (and often men), the
video poem consistently struck a powerful chord. Women used their emotional
reactions to the video to embark on discussions of body image, their own issues
with self-hatred and desires to be someone else, and on how gender
relationships code and constantly re-code society.
"Too
Big for my Skin" came back to me a few days before the Words Beats &
Life conference when I made a joke out of an inadvertent grammatical error that
came over to me via e-mail. Study rooms for a summer Institute on Mentoring,
Teaching, and Learning were being assigned, and since the institute was taking
place in the building where I worked, the organizer wanted to know if I wanted
to use my office as my study area or if I would prefer being "someone
else". I knew she meant "some place else" so jokingly I replied
that after years and years of wishing I could be someone else, I had finally
reached a stage in my life where I felt comfortable in my own skin.
That
memory lingered into the Words Beats & LIfe conference, as questions of
identity, naming and re-naming took center stage. I was intrigued in stories
that participants told in how they chose their "hip-hop names" and
was especially interested to learn that many of the short one-syllable hip-hop
names that are frequently heard often are regarded as acronyms for larger
messages. This disclosure made me want to go back to every single hip-hop
artist I have ever talked to and ask them more about how they chose their names
and the meanings behind them.
It
did not occur to me at the time that the "hip-hop" names might be a
form of armor that shields and protects a shyer, quieter, more vulnerable self
from being outwardly focused and very public.
A
few days later, the link between naming and shyness is high in my mind. Let me
try and connect the dots. At the end of the second day of the Words Beats &
Life conference, a series of awards were given for achievement in hip-hop. One
of those awards went to Martha Diaz, director of the Hip-Hop Education Center
at New York University. I happened to be near Martha after she accepted her
award, and gave her a congratulatory hug. Exuberantly, she declared,
"We're all going out to celebrate!"
All
included me. But quickly a huge wave of shyness washed over me, leaving me
feeling almost paralyzed. Work, I could do. But go out? Socialize? Talk? Let
down my hair? Be something than all about research, teaching, learning, and
work?
I
ducked out of the conference center quickly while Martha went to take a
photograph with Words Beats & LIfe executive drector Mazi Mustafa. I
justified my decision to myself by saying that I was tired, that I wanted to
get back to Fairfax where I was staying with my aunt before it got too late,
that she had been planning to make masala dosa for dinner because I was in town
and it would be a treat for me, and that I wanted some alone time to write.
The
bottom line, though, was that I was shy. I was afraid I would come across as
socially awkward, as a little bumbling girl (even though I am fifty years old),
and that I would no longer be seen as someone who belonged with them at a
conference like this one.
The
shyness continued into the next day, a fact that continued to amaze me. A young
woman who had just finished her undergrad degree at Georgetown University was
sitting in front of me as Fab Five Freddy was being interviewed about his
experiences n hip-hop. As he dropped one amazing story after another, the woman
kept turning around to exclaim to me how fascinated she was by the history of
hip-hop she was learning through his experiences. The interview ended and we
chatted for a few minutes. She looked like she wanted to approach Fab Five
Freddy, but she also kept hesitating. Finally, I said, "You want to go
talk to him, don't you?" She smiled and said she just wanted to tell him
how much she enjoyed his stories but was afraid to approach him. "Just go
up there," I said. "Everyone appreciates being told they're good.
Especially when you really mean it."
She
approached him, and the two of them exchanged cards. A day or two later, I
realized that I had not approached him. Or anything of the other more
illustrious hip-hop pioneers who attended the conference. Connecting the dots,
I understood why. Shyness. Big time shyness.
Now,
if you met me in person, you would know I'm not shy. I might be quiet at times,
but when I have something to say, I say it and speak my mind. When I'm
passionate about a point I want to make, I don’t even worry about being
articulate. I just spit it all out, even if it sounds ridiculous and
convoluted.
Yet,
I also remember when I first began my forays into hip-hop by interviewing and
hanging out at all-women’s hip-hop events. Girls who were teenagers awed me to
silence with their confidence, outwardness, and poise. B-girl icons like Ana
Garcia (also known as Lady Rokafella) seemed so strong and bold that I shrunk
into corners hoping I would not get in their way.
Sound
like sixth grade? Nope. I was in my mid to late forties, had worked for
twenty-five years as a journalist and had stood up in front of students in
classrooms teaching for nearly a decade. But awed by the “out there”
personality of the artists, I found myself hiding behind my friend from Seattle
Beloved1, an emcee who had done much to introduce me to the hip-hop scene in
Seattle. Beloved1 was probably twenty years younger than me. Unlike me, she
also was a mother. Somehow she mothered me.
“Really,”
said Beloved1 with an incredulous laugh when I told her my story of shrinking
away from Rokafella. “She’s super-duper nice, and so dimunitive. You know what
she told me, ‘Don’t call me a pioneer. Call me a sister.’ ”
I
had the chance to meet Rokafella again in 2011 at the first Hip-Hop Education
Center Think Tank. When I approached her, she greeted me by saying, “Hi
Himanee.”
Did
she know me?
Then,
she pointed to my name tag and asked me if she had pronounced my name right. We
both laughed, and I told her how I had run away from her in fright two years
earlier. She was interested in my research and nearly jumped with joy when I
asked her if I could come out to where she was based sometime to interview her.
She was amused by my shyness and I was thrilled by her openness.
These experiences left me with a
question that I posed this morning to educators involved with the Hip-Hop
Education Center think tank committee I’m working with: “How does hip-hop work with people who are
painfully shy? I am curious for personal reasons and because the culture is so
extrovert oriented.”
The
responses were insightful. One professor described a shy student who was able
to get through a class presentation by pulling his hoodie up over his head and
using it as “armor” to protect himself. A high school teacher talked of how a
student created a different, more outward personality for himself through the
hip-hop name he had chosen for himself. And, finally, Martha herself chimed in,
noting that hip-hop’s fifth element of knowledge creates a space for those who
feel uncomfortable with the four performative elements of break-dancing
(b-boying/b-girling), emceeing, deejaying, and writing (graffiti). When I
responded by sharing that it was she herself who had triggered my inquiry into
shyness, she more or less laughed.
“Yeah, you were nowhere to be found after the event ended,” she said.
She added that while writing is great, building relationships is what pulls
people into the cipher.
Which leaves me wishing Desdamona’s “Too Big For My Skin” video poem
had gone virile. If the poem could build the dialogue it has in my classrooms
worldwide, wouldn’t the self-image of women be much different? Might we not all
be b-girls?
Desdamona is one of my heros, as well as my daughter! I have often felt as you have, Himanee, and marvel at how easily Des speaks. I am becoming more at ease as I age, but spent many years agonizing if I had to get up in front of a group of people - small groups of friends were no problem. Thank you for this post!
ReplyDeleteThank you for commenting, Becky. I'm delighted to meet Desdamona's daughter, from a distance. She has been a great inspiration to me, as well, and I appreciate the ways that we have collaborated. By the way, I'm an Iowa City born kid, though my parents moved when I was two first to Cleveland and soon after that to Muncie, Indiana, where they still live and which is the subject of my first book (hopefully to be out by 2015). I was thrilled when Desdamona told me she, too, had been born in Iowa.
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